Wednesday, February 14, 2024

They exist but do not live?

Life is a strange thing. I mean, in one sense, if you are not dead, then you are living. But a philosopher would make the distinction between your merely existing and truly living. In a sense, they have a point. If you merely satisfy the biological definition of life but make no more impact on the world than a stone or any such object; if your contribution to the rest of the world is based on what use others make of you and not because of your own agency, then the fact of your being alive does not qualify you as living your life. You merely exist like the stone exists.

Now Tiru MUST count as a philosopher. So, naturally, he does draw the same distinction between merely existing and truly living.

Ularennum maaththiraiyar allal payavaakkalaranayar kallaadhavar - Tirukkural

The ignorant merely exist as uselessly as barren land exists - Loose Translation

To be sure, Tiru says 'the uneducated' and not 'ignorant' but education is a fraught phrase with different meanings in different contexts. I mean, you have Tamil sayings that also say 'Yettu suraikkai karikku udhavaadhu' (A vegetable drawn on paper cannot be cooked) to mean that theoretical knowledge is no real use practically. Most such sayings are correct in THEIR context but are prone to misuse when taken out of context. (You cannot learn to drive a car merely by reading about how to do it. But you could possibly learn how to design a car from books. So, the saying does have its application comes to driving but not when it comes to automobile engineering, though, yes, it needs a mix of both in the latter case. If you want to COST the automobile manufacturing process, though, you could learn it entirely from books...and books of accounts!).

So, yes, Tiru's this Kural may be read to mean that anyone who is not literate is useless. As, of course, the 'bookish knowledge' saying can be interpreted to mean that studying out of books is practically useless. Neither of which can be universally true. Which is why, I think that this Kural of Tiru is more addressed to ignorance rather than insisting that you are knowledgeable only if you read out of books.

The problem with ignorance is that, with all the goodwill in the world, you are not able to decide WHAT to do. And, even when told what to do, you may not know how to do it. Which essentially means that you could turn out to be of no use to anyone in the worst case...much like the barren land. And, in the best case, whatever abilities you have - physical strength or such - can be deployed by someone else in the service of whatever job is at hand. In effect, you will be put to use much like an object is put to use with no agency of your own guiding what you will do - other than accepting or refusing to help. Which would be like someone deciding to use the barren land as a garbage dump or some such. (I speak of Tiru's times. Not now when barren land will be worth crores for the guy who wants to build and sell the next gated community! Thought THAT too depends on whether someone has decided to make that area a tech hub or some such...not due to any inherent value in the land.)

The problem is that, when ignorance couples itself with power, it is not merely useless. It can prove actively harmful. To be sure, to get and keep power needs SOME type of knowledge, if only political, unless, of course, you are born to someone in power and inherit it. THEN the rest of Society would be only too happy if you prove to be ONLY barren land and not toxic land!

Largely, though, one may consider the ignorant as those who only exist but do not live.

Monday, February 12, 2024

Enter to excel?

You know, there are these times when these great philosophers speak words that actually resonate with me. It happens rarely but it does happen. And, no, I am not lying. And THIS is the proof I am not for this post is all about advice that I live by.

Tiru has this to say about how to choose your profession:

Thondrin pugazhodu thondruga aqdilaar thondralin thondraamai nandru - Tirukkural

Enter a profession where you can excel; if not, it's better not to have entered - Loose Translation

Though, yes, Tiru talks of it as 'Appear on a stage only if you can excel...' but I'm sure that this advice is not meant only for actors. So, that 'stage' is probably metaphorical and is meant like Billy's 'All the world is a stage'. (Billy? William Shakespeare. I thought, by now, you'd be accustomed to me. I am, you know, like your next-door uncle who says, "When I last met Rahul...Rahul? You know, Rajiv ka ladka...Rahul Gandhi'. Only I play it safe and use it with people long dead!)

So, Tiru says that you should enter a profession/company/whatever when you have the confidence that you can excel at what you have to do. It is not enough for you to sort of while your days away making a 'decent living'. You need to thirst to be the best at what you have taken up. If you feel that you cannot do so, either because of lack of talent or lack of interest, then it's best that you do not enter that field at all.

It's all well for Tiru to say so...I mean, if what I am best at will yield a tenth of what I can get in that other area where I'm probably at the bottom of the ladder...what then? Like I'm sort of average as a programmer, say, but the best at proof-reading, do you really expect me to hop over to work in a newspaper rather than Microsoft? Really? Yes, quite possibly, professional life would suck in an area where I'm not too good but...

I suppose Tiru would say that I should THEN put in the efforts to excel at what I DO choose to do cos the other way would be meaningless existence. THAT would be his idea.

Me, I also think that it's best to leave rather than stick on when I cannot excel.

So...I left! RETIRED! I really excel at idling, don't you know?

Monday, February 5, 2024

Seek Critics?

They keep telling you that good advice is normally bitter. It's like food, you know. Whatever tastes good is bad for health and whatever you truly hate the sight of is what makes you healthy. (Yeah, yeah, I know that you could find people who drool at the sight of broccoli and are revulsed by the smells of baking but, really, what are the odds?) In like manner, anything that is pleasant for you to hear is, at best, useless and, at worst, bad for your character. And what IS good for you is exactly what you hate to hear. There has been some real mess up when they made the Universe, I tell you.

So, yes, you really cannot expect Tiru to swim against the tide there.

Idipparai illaadha yemara mannan keduppaar ilaanum kedum - Tirukkural

The king without critical advisers needs no enemies to be destroyed - Loose Translation.

Whether it is a king or leader or us ordinary mortals, it probably does not matter. I'm sure Tiru does not think that it is alright for us mango people to be surrounded by people who only sing your praises. Tiru talks only of kings simply because he is playing the odds himself. Like, really, you are of the mango people and you'll be surrounded by people singing your praises? Give me some of what you have been smoking. Us guys, we do not need to hunt for critics, they swarm out of the woodwork. It is kings/leaders who need to be careful not to let the sycophants drive away the ones who can offer honest criticism.

And Tiru, like all those who offer advice, says that if you fail to surround yourself with people who WILL offer honest criticism, your destruction is assured even if you have not a single enemy in this world. It is like you are a gambler with a system of your own devising playing the roulette table in a casino. You do not need any enemy to plot your destruction; you can jolly well plot it yourself and implement it because you have shed anyone who would advise you about the dangers of what you are doing.

Alas, what sort of world is this that you need to search for and surround yourself with people for the 'pleasure' of hearing them tell you what an ass you are!

Monday, January 29, 2024

An eye for an eye?

I'd rather not be talking as though I feel that everything that's being said today was said way back in India by our sainted ancestors. It's sort of become a standing joke...what, in the idiom of today, may be called a meme...when someone, especially someone my age, says anything that can be construed as something akin to 'We had drones and AI from the Ramayan times.'

But...I mean, come on, society seems to keep regurgitating the same damn ideas over and over again, so what's one to do? Technology may change but ideas about how to lead life seem to oscillate between the same basic ideas and, thus, it IS bound to be something that SOME ancestor has already told before. No point blaming me for pointing it out.

Thiranalla tharpirar seyyinum nonondhu aranalla seyyaamai nandru - Tirukkural

If someone does evil to you, it's best to not let the pain cause you to likewise do evil to them - Loose Translation

There! No eye for an eye! This quality of forgiveness thing seems to be widely prevalent among philosophers though, to be honest, Tiru does not go so far as asking you to forgive that evil so-and-so in this Kural. He merely asks you to abstain from doing evil back to him. And, thankfully, he only says it's best not to do so and not that mealy-mouthed 'Then what's the difference between you and him.'

That, though, is the real problem with revenge. If you CAN do the same evil to the other person, because of the provocation then it DOES change you. Either the guilt of what you have done eats at you; or you actually become closer to the other guy in terms of mindset. What you did today as an act of justified revenge could well turn into something that you do tomorrow merely because you managed to justify it to yourself.

The problem lies in the quest for vengeance. For unrequited vengeance can eat at your soul and embitter you. If Society should punish in such a manner as to give you closure, fine. But if it is not an injury which Society can punish, it can fester inside you.

So...it is not so mealy-mouthed after all. It IS best for YOU to be able to forgive and move on!