Edhilar kutrampol tan kutram kaangir pin theethundo mannum uyirku - Thirukkural
If you could see your faults in the same way as you see others', you will be safe from evil - Loose translation
I think that there is a problem of mental orientation when it comes to Tiru. Like I have had occasion to muse before, maybe it is that the people of his day all suffered from the same problem.
You see, when Tiru says that seeing your faults in the same manner as you see those of others will keep you safe from evil, there is a problem of exactly what evil he is talking about. What do you think of immediately? Yes, right, you are thinking of the evil that others can do to you and wondering how this attitude will keep you safe from that.
It is like saying that, if you are involve in an automobile collision, you should see that you turned right without indicating the turn and that was as much a problem as the other guy traveling on the right lane when he wanted to go straight. And you should not barge out of the car screaming, "Dimaag hai ki nahin. Seedha jaanaa thaa tho is lane mein kyon aa rahe ho?" ('Do you have any brains? If you wanted to go straight, why were you driving on this lane?'). Instead, you should admit, "I should have indicated a right turn. And you should not have been traveling in this lane." And THAT will keep you safe from evil? Fat chance!
But then, what Tiru sees as evil is, you see, a totally different thing. He is talking of a mental state of virtue. Of YOUR mind being free from evil, free from anger, hatred, greed and the likes. He talks of your ability to see your own faults with the same clear eye as you see those of others as a remedy for feeling superior to OR angry with others for their faults; as a barrier against unreasoning hatred, since hatred arises when you see your 'pure and innocent self' assaulted by vicious others; and as the first step to redressing your own shortcomings.
See what I mean? The chap, and possibly the people of his period, actually seem to think that the evil that you need to cure is the one within you. When any sane modern person can tell you that the only important thing is to ward off the evil that others can do to you.
After all, ALL the evil in the world is caused only by other people!
You see, when Tiru says that seeing your faults in the same manner as you see those of others will keep you safe from evil, there is a problem of exactly what evil he is talking about. What do you think of immediately? Yes, right, you are thinking of the evil that others can do to you and wondering how this attitude will keep you safe from that.
It is like saying that, if you are involve in an automobile collision, you should see that you turned right without indicating the turn and that was as much a problem as the other guy traveling on the right lane when he wanted to go straight. And you should not barge out of the car screaming, "Dimaag hai ki nahin. Seedha jaanaa thaa tho is lane mein kyon aa rahe ho?" ('Do you have any brains? If you wanted to go straight, why were you driving on this lane?'). Instead, you should admit, "I should have indicated a right turn. And you should not have been traveling in this lane." And THAT will keep you safe from evil? Fat chance!
But then, what Tiru sees as evil is, you see, a totally different thing. He is talking of a mental state of virtue. Of YOUR mind being free from evil, free from anger, hatred, greed and the likes. He talks of your ability to see your own faults with the same clear eye as you see those of others as a remedy for feeling superior to OR angry with others for their faults; as a barrier against unreasoning hatred, since hatred arises when you see your 'pure and innocent self' assaulted by vicious others; and as the first step to redressing your own shortcomings.
See what I mean? The chap, and possibly the people of his period, actually seem to think that the evil that you need to cure is the one within you. When any sane modern person can tell you that the only important thing is to ward off the evil that others can do to you.
After all, ALL the evil in the world is caused only by other people!
Suresh, you hit the nail on the head! By "evil" here the root cause and not just their instances is being addressed! It highlights the power-pack these pithy 1.75 liner Thirukkurals are...Thanks for bringing that nicely in your own humorous style!
ReplyDeleteExcellent. If at all one can correct or change it is ones ownself.
ReplyDeleteExactly. You can't change everything around you to suit yourself. 😀
DeleteTotally unreasonable of Tiru. Evil moi? Impossible!
ReplyDeletePrecisely. 😀
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